STRANGE
BEDFELLOWS
What
is one of the leading advocates of touchy-feely "compassionate
conservatism" and reaching out to minorities doing in bed
with a known racist ideologue? David Horowitz is a leading
neoconservative, an ex- radical leftist-turned-rightist
who has spent the last decade or so arguing that conservatives
must build a winning coalition with blacks, Hispanics, and
other ethnic minorities and challenge liberal Democrats
on their home turf. His widely-circulated pamphlet, The
Art of Political War, makes this argument in no uncertain
terms, forcefully arguing that conservatives neglect these
constituencies at their peril. James
P. Lubinskas is (or was until very recently) an assistant
editor of American
Renaissance, edited by the well-known white racialist
Jared Taylor,
and a key activist in the "white nationalist" movement which
holds that non-whites are genetically, culturally, and morally
inferior to whites. A graduate of Yale University and the
Paris Institute of Political Studies, Taylor has for years
been trying to apply a highbrow veneer to views that have
literally come out of the political gutter. A reporter for
the Newhouse News Service at the American Renaissance
2000 conference, citing Taylor, sums it up nicely: "'We're
the uptown bad guys,' he said with his genial lilt and disarming
self-awareness."
A
PUZZLE
Bad
guys is an understatement: these guys are neo-Nazis, and
they make no bones about it. For them, race "purity" is
everything, the defining principle of human life
an idea that, these days, must condemn its advocates to
the blackest pessimism. J.
Philippe Rushton, a University of Western Ontario professor
and author of books "scientifically" proving the racial
superiority of whites over non-whites (but not Asians!),
spoke at the conference and addressed the general feeling
of despair that necessarily hovers over such a gathering.
Employing the childishly simplistic reductionism of the
racist idea to the question of how to explain the multi-culturalization
of America, he confessed that he found it a "puzzle." Since
genes exist to create replicas of themselves, how could
these allegedly "superior" white genes fail to fulfill this
vital task? Taylor, in his speech to the conference, also
took up this question, as Newhouse News reports:
"It
is a puzzle that Taylor said confounds him. He ran through
the various theories, all of which he considers inadequate.
Maybe it was the terrible white fratricide of two world
wars, or the universalist message of Christianity. Maybe
it is the Jews, he said, to a small burst of applause."
PARK
AVENUE NAZIS
For
all his pseudo-intellectual
pretensions, Taylor is little more than a Park Avenue
George
Lincoln Rockwell. News accounts of the conference pointed
out that the invitation sent to all attendees specified
that a suit and tie were required, a measure no doubt taken
on account of a tendency to show up at these affairs in
full Nazi regalia, a la the young David
Duke. Indeed, Duke showed up at this year's American
Renaissance conference, although he'd been barred from
the first one, and was quite vocal, according to one news
account: aside from the usual targets of his ire, Duke singled
out Pat Buchanan as being "too liberal" and correctly noted:
"I don't think that he would agree with the ideas that we
are hearing here today. I just don't think he has that much
racial consciousness." One reporter remarked that "While
it is difficult in American politics to find people who
believe that Buchanan may be too liberal on any issue, that
was just one of the startling elements of the gathering."
But this is not startling at all, for the hostility to Buchanan
in these circles began with his short-lived alliance with
black
Reform Party activist Lenora Fulani. It wasn't so much
Fulani's Communist views and her group's reputation as a
cult that offended the racialists as her race. The choice
of Ezola
Foster, a black conservative activist, was the last
straw. In American Renaissance circles, Buchanan
was condemned as a "race traitor" although, of course,
the genteel Taylor would probably never use such a crude
phrase: Instead, he averred that
"The
choice of Ezola Foster is an opportunity to clarify our
thinking because it provides anti-racists with what they
think is the perfect opportunity to accuse us of racial
'bigotry' in the real sense of the word: closed-mindedness.
They will point out that Mrs. Foster is, if anything, even
more outspokenly opposed to immigration than Mr. Buchanan,
and that if he had chosen a white man with her views he
would still have strong support among racially conscious
whites. They will be right and they are stupid enough
to think this a moral victory. What they will never understand
and what Mr. Buchanan himself may never understand
is that to oppose the selection of Mrs. Foster because
of her race is a matter of principle."
GOOD
RIDDANCE
Taylor,
Duke, and their cadre of suit-and-tie stormtroopers
including our friend Lubinskas stormed out of the
Buchanan Brigades, where they were never welcome to begin
with. What can one say to that except good riddance to bad
rubbish? What is truly amazing even shocking
however, is that the disgruntled racialists, having been
rebuffed by Buchanan, are now utilizing the pages of Frontpage
magazine, run by Salon.com's
favorite conservative of the "neo"
variety, David Horowitz.
THE
VOLUBLE HOROWITZ
Author
of Radical
Son, the memoir of an ex-New Leftist, and founder
of the Center for the Study of Popular Culture, Horowitz
is a visible and voluble leader of the neoconservatives
a very broad term encompassing a wide variety of
ex-lefties who saw the light and turned right. Horowitz
has argued consistently and relentlessly that Republicans
can win over minorities by appealing to the real legacy
of Martin Luther King and the original model of the civil
rights cause as a movement for equality before the law:
his approach prefigured the "compassionate conservatism"
that we have heard so much of these days. During the recent
presidential election, Frontpage tirelessly cheered
Dubya, and tiresomely
reprinted every anti-Buchanan screed that appeared in
print or cyberspace, as well as generating a few of its
own. Now, in the midst of the post-election wrangling, when
conservative unity against the Gore coup d'etat is
essential, Horowitz gives a forum to right-wing racialists
in order to launch an attack on Buchanan, and its intellectual
antecedents in Lubinskas' article, "The End of Paleoconservatism."
REVISIONIST
HISTORY
Seen
through the prism of Lubinskas' racialist perspective, his
piece makes perfect sense: but nowhere does he ever come
out of the closet, so to speak, and state his views openly.
In addition, he details the rise of the "paleoconservative"
movement in the most superficial terms, never mentioning
the catalyzing event that thrust it into the public eye:
the implosion of communism and the end of the cold war.
But we get some hint of where he is coming from with a few
initial offhand remarks, such as " Paleoconservatives were
actually a diverse bunch (which eventually led to their
downfall)." Only later on does he get into exactly how this
"diversity" led to their supposed undoing. He describes
the key role played by Chronicles
magazine and its talented and tireless editor Tom Fleming,
a classical scholar and writer of great facility who managed
to gather under his editorial wing a wide variety of writers
from Russell Kirk to Murray
N. Rothbard and every point in between, and finally
comes out with the racialist angle halfway through:
"The
tone of Chronicles began to change in 1997-98, as
Fleming started attacking the white consciousness he once
espoused, even as his colleague [Sam] Francis pressed ahead
with appeals for white solidarity in a darkening America.
Another fractious meeting of the John
Randolph Club in 1997 led to more dropouts from the
movement including classicist Christian Kopff who saw a
degree of hypocrisy in Fleming's support for Southern secession
and his criticism of white identity politics. The magazine
started shifting its focus to the war in the Balkans (they
back the Serbs), religious issues and support for extreme
localism. Some of the more prominent writers started complaining
about the direction Fleming was taking Chronicles.
Circulation dropped and now stands at around 5,000, which
is down from a high of almost 20,000 in the early nineties."
THE
PITFALLS OF MONOMANIA
To
begin with, Lubsinkas can't even get his facts straight:
if he had bothered to check, he would have discovered that
Christian Kopf spoke at the last
meeting of the John Randolph Club, a talk I was privileged
to attend. Secondly, while Lubinskas never mentions Jared
Taylor, American Renaissance or his own affiliation
with a racist organization it ought to be clear,
at least by implication, what is the real source of his
ire. His complaint that the magazine turned away from issues
of racial and cultural identity and began to focus on foreign
policy speaks volumes about the author's own political-ideological
outlook. Naturally, a racialist would find it impossible
to understand how one could defend the best of Southern
"Confederate" culture and the idea of local particularism
without embracing the pernicious fallacy of white supremacy,
but millions of ordinary Southerners (and Copperheads
like me) can and do. Then again, monomaniacs seldom understand
why the rest of the world fails to see through the prism
of their own madness.
IF
I MAY BE SO BOLD
Another
falsehood in this piece is the curious idea that "The libertarians
left the movement in 1996 after a fractious meeting of the
John Randolph Club. They could no longer square support
for a movement or a candidate (Buchanan) that attacked free
trade and supported economic nationalism." What am I
chopped liver? I recall not only attending the last John
Randolph Club meeting as a speaker, but also meeting a good
many libertarians there. Somebody please tell me I wasn't
having an LSD
flashback. And the idea that the circulation of Chronicles
is falling is not only false, but isn't it funny how Lubinskas
juxtaposes this non-fact with the repudiation of "white
racial solidarity"?
A
CHANGED MAN?
Lubinskas
takes the same tact toward the Buchanan campaign: the paleos
are on the way down because they rejected the racist politics
of the far-out fringe. The spurned racialists, led by supremacist
guru Taylor and his disciples Lubinskas among them
complain that "the Pat Buchanan of 2000 was a changed
man." Instead of ending all immigration, Buchanan called
for imposing limits. Ezola Foster is mentioned as being
a point of controversy, but Lubinskas never gets explicit
about just why the choice of Foster would be objectionable,
only averring that this, coupled with the downplaying of
"racially charged" issues was yet more evidence of the sad
"change" in Buchanan's outlook.